Zihar dalam Surat Al-Mujadillah 1-4 Perspektif Tafsir Maqasid
DOI:
https://doi.org/10.35719/amn.v9i1.52الكلمات المفتاحية:
Zihar، QS. Al-Mujadillah ، Maqashid Abdul Mustaqim، Perspektif Tafsirالملخص
Zihar was considered divorced in the Jahiliyya era. When Islam came precisely at the time of the Khaulah Binti Tsalabah event which was zihar, and she did not want to be separated from her husband, she complained to the Prophet Muhammad until Surah Al-Mujadillah verses 1-4 came down which states that if someone wants to be free from zihar then he must pay expiation. In this contemporary era, the implementation of zihar is not only for men to women but also women to men. This is because the interaction between husband and wife is very important in a relationship. Hence, the formulation of the problem in this study is how is the relationship between partners in building interaction between the two because both have an important role in the household. This research is qualitative and uses Abdul Mustaqim's maqasid interpretation analysis knife to find the maqasid of Al-Mujadillah verses 1-4. The maqasid of this verse are hifz nafs and hifz nasl by freeing slaves, hifz nafs by rushing successively, hifd nafs, hifz mal and hifd din by feeding 60 poor people. Besides that, there is a maqasid from the gender aspect of this verse, namely the importance of hearing women's voices and having to provide justice for women. In addition, there is the main maqasid related to the relationship between husband and wife in this verse, namely maintaining the relationship between husband and wife when there is a problem, it is the responsibility of both, not just one party.
التنزيلات
المراجع
Al-Andalusi, Abu Hayyan. Al-Bahru Al-Mukhit Fi at-Tafsir Juz 10. Beirut: Dar Al-Fikr, n.d.
Al-Maraghi, Ahmad Mustafa. Terjemah Tafsir Al-Maraghi Juz 28. Semarang: Toha Putra, 1996.
Al-Qorni, Ferdi. “Analisis Hukum Islam Terhadap Kontekstualisasi Makna Zihar Dalam Perkawinan.” UIN Raden Intan Lampung, 2020.
as-Suyuthi, Jalaluddin. Ad-Dur Al-Mantsur Fi Tafssir Al-Ma’tsur Juz 8. Beirut: Dar Al-Fikr, 2011.
Ash-Shiddieqy, Hasbi. Tafsir An-Nur Jilid 8. Jakarta: Bulan Bintang, 1965.
Az-Zuhaili, Wahbah. Al-Fiqhu as-Syafi’i Al-Muyassar Terj. Muhammad Afifi Dan Abdul Hafiz. Jakarta: Mahira, 2010.
Azizah, Siti. “ZHIHAR DALAM AL-QUR’AN MENURUT TAFSIR AHKAM.” UIN Mataram, 2019.
Binjai, Abdul Halim Hasan. Tafsir Al-Ahkam. Jakarta: Kencana, 2006.
Elzaky, Jamal. Buku Pintar Mukjizat Kesehatan Ibadah. Jakarta: Zaman, 2015.
Hidayah, Nurul. “Analisis Hukum Islam Terhadap Persepsi Panggilan ‘Ummi’ Kepada Isteri Sebagai Zihar Dalam Kajian Situs Media Sosial.” UIN Sunan Ampel, 2016.
Mawla, M. Ahmad Jadul. Buku Induk Kisah-Kisah Al-Qur’an. Jakarta: Zaman, 2009.
Muchtar, Kamal. Asas-Asas Hukum Islam Tentang Perkawinan. Jakarta: Bulan Bintang, 1993.
Muhammad, Abu Ja’far. Jami Al-Bayan an Ta’wil Ayi Al-Qur’an, Terj. Fathurrozi Dkk. Jakarta: Pustaka Azzam, 2009.
Munandar, Arif, and Muslim Djuned. “Zihar Dalam Tafsir Fi Zhilal Al-Qur’an Dan Tafsir Al-Mishbah Arif.” Journal of Qur’anic Studies 3, no. 1 (2018): 1–23.
Mustaqim, Abdul. “‘Argumentasi Keniscayaan Tafsir Maqashidi Sebagai Basis Moderasi Islam’, Pidato, Pengukuhan Guru Besar Bidang Ulumul Quran Pada Fakultas Ushuluddin Dan Pemikiran Islam Universitas Islam Negeri (UIN) Sunan Kalijaga.” UIN Sunan Kalijaga, 2019.
———. Mustaqim, Epistemologi Tafsir Kontemporer. Yogyakarta: LKis Group, 2012.
Ningrum, Anis Widiya. “ẒIHAR DALAM ALQURAN DAN KONTEKSTUALISASINYA PADA PERSOALAN KOMUNIKASI SUAMI ISTRI.” UIN Sunan Ampel, 2018.
Osman, El-Kosht. Mohamed. Fiqih Perempuan: Dari Klasik Sampai Modern, Terj. Abu Ihmadillaha. Solo: Tinta Medina, 2013.
Rasjid, Sulaiman. Fiqh Islam. Bandung: CV. Sinar Baru, 1994.
Sabiq, Sayyid. Fiqhus Sunnah Terj. Nor Hasanuddin, Dkk Jilid 3. Jakarta: Pena Pundi Aksara, 2008.
Shihab, M. Quraish. Tafsir Al-Mishbah Jilid 14. Jakarta: Lentera Hati, 2002.
Sulaiman, Abi Dawud. Sunan Abī Dāwud. 2009: Al-Risalah al-‘Alamiah, 2009.
Suriansyah, Eka. “Rekonstruksi Konsep Zihar (Perspektif Madzhab Sunni).” UIN Sunan Kalijaga, 2010.
Syarifuddin, Amir. Hukum Perkawinan Islam Di Indonesia. Jakarta: Prenadamedia, 2006.
Umayah. “Tafsir Maqashidi: Metode Alternatif Dalam Penafsiran Al-Qur’an.” Diya Al-Afkar 4, no. 1 (2016): 36–58. https://syekhnurjati.ac.id/jurnal/index.php/diya/article/view/778.
التنزيلات
منشور
كيفية الاقتباس
إصدار
القسم
الرخصة
الحقوق الفكرية (c) 2023 Taaibah Ngaunillah Rohmatun, Mad Yahya , Siti Muliana
هذا العمل مرخص بموجب Creative Commons Attribution-NonCommercial 4.0 International License.