Al-Manar: Jurnal Kajian Alquran dan Hadis

A, MENGUNGKAP EGALITERIANISME DALAM KONSEP AL-MUSAWAH DALAM AL-QUR’AN DAN AL-SUNNAH

Kurniawan Ramadhani. M.E Dhani — 2024-12-29

Social disparities based on ethnicity, culture, skin color, and lineage are common realities globally, including racial discrimination in the West and cultural differences in various regions. Islam, as a religion that emphasizes human equality, prohibits all forms of discrimination. In Islamic teachings, all humans are equal, with superiority determined solely by their conduct.

The Qur'an and Sunnah emphasize the importance of equality in human life. The concept of al-musawah, rooted in Islamic teachings, instills egalitarian values in society at large as a response to various forms of discrimination and feudalism based on lineage commonly found in communities.

This study examines the concept of al-musawah from the perspective of the Qur'an and Sunnah, its historical context, and its correlation with humanism. Using documentation and historical methods with a sociological approach, this research concludes:

1) Al-musawah is a concept of equality that fosters egalitarian values in individuals and groups. 2) Historically, this concept emerged as a reaction to discriminatory and feudal practices based on lineage. 3) The concept of al-musawah is closely related to humanism, as both uphold human dignity regardless of ethnicity, culture, or lineage.

Key Word : al-musawah - humanisme - Egaliterianisme.

The Resepsi Nilai Hadis Birru Al-Walidain Dalam Tradisi Sadranan Di Desa Gunung Gebang

Ilham Syamsul Ilham — 2024-12-29

This paper wants to examine the reception of the birru al-walidain hadith in the sadranan tradition in the village of Gunung Gebang, Sleman Regency. The sadranan tradition is one of the local Islamic wisdoms carried out to welcome the holy month of Ramadan. This research departs from the assumption that the implementation of the sadranan tradition is based on the birru al-walidain hadith. The research method used is a type of qualitative research based on field studies. Data collection was carried out through interviews, apart from that, data was also taken from several literatures that have correlations. This research aims to answer three questions, namely 1) How is the sadranan tradition implemented in Gunung Gebang Village, Prambanan District, Sleman Regency? 2) What is the community's view of the sadranan tradition? 3) How is the hadith reception regarding the sadranan tradition? The results of this research are that the sadranan tradition in Gunung Gebang Village has positive values in the view of its people. Explicitly, this tradition is not based on hadith evidence, but implicitly this tradition is in line with the values of the birru al-walidain hadith.

A KONSTRUK DAN KONTESKTUALISASI NILAI-NILAI REKONSILIASI DALAM AL-QUR’AN

Lailatul Munawaroh — 2024-12-29

Dalam lanskap global, konflik yang mengikis rasa kemanusiaan terus menjadi fenomena menyedihkan. Genosida yang kerap muncul di berbagai pemberitaan menjelma tontonan sehari-hari, menciptakan luka mendalam bagi rasa kemanusiaan kita. Tragedi di Palestina, Rohingya, dan beberapa kelompok etnis lain menjadi saksi bisu kekejaman rezim yang seharusnya mendapat peringatan tegas untuk segera menghentikan tindakan tidak manusiawi tersebut. Oleh karena itu, rekonsiliasi menjadi langkah penting demi menghadirkan solusi terbaik yang mampu mengakhiri konflik berkepanjangan ini.

Melalui pendekatan hermeneutika kontekstual Fazlur Rahman, penulis berupaya menjawab dua pertanyaan utama, 1) Bagaimana konstruksi rekonsiliasi Qur’ani? 2) Bagaimana kontekstualisasi konstruksi tersebut dalam kehidupan masa kini?

Berdasarkan kajian terhadap tema rekonsiliasi Qur’ani dan relevansinya dengan era kekinian, penulis menyimpulkan hal-hal berikut, 1) Konstruksi Rekonsiliasi Qur’ani, Rekonsiliasi Qur’ani dimulai dengan upaya menyadarkan semua pihak untuk segera menghentikan konflik. Proses ini dilakukan secara bijak dengan memfungsikan otoritas secara adil, memastikan penghentian kekerasan, dan menanamkan nilai-nilai persaudaraan. 2) Kontekstualisasi Rekonsiliasi Qur’ani di Masa Kini: Aktualisasi nilai-nilai moral Qur’ani menekankan pentingnya memanusiakan manusia dan memperkuat rasa persaudaraan. Dalam kerangka amr ma’ruf nahi munkar, menjadi tugas bersama—terutama organisasi dunia—untuk memberikan sanksi yang tegas dan adil kepada pihak-pihak tertentu. Langkah ini harus dilakukan tanpa pandang bulu, berlandaskan prinsip keadilan yang kokoh.

Konstruk, Kontekstualisasi, Rekonsiliasi

Judul RESEPSI AL-QUR'AN TERKAIT TEOLOGI DI MEDIA SOSIAL :YOU TUBE PADA CHANEL YUFID KIDS

Amalia wahda Lase Amalia — 2024-12-29

Penelitian ini mengeksplorasi resepsi Al-Qur'an terkait teologi di era digital melalui platform YouTube, fokus pada serial animasi "Ubay" dalam kanal Yufid Kids. Menggunakan metode deskriptif kualitatif, analisis dilakukan pada beberapa episode seperti "Siapa Allah" dan "Kenapa Kita Harus Sholat". Melalui teori resepsi Ahmad Rofiq, penelitian ini menyoroti bagaimana konsep Allah dipahami dan diterima oleh anak-anak, sambil menekankan peran orang tua dalam memberikan pemahaman agama. Temuan penelitian menunjukkan bahwa animasi ini memberikan pendekatan estetis dan eksegesis, memperkenalkan konsep agama dengan visual menarik, bahasa sederhana, dan penggambaran kehidupan sehari-hari. Penelitian ini melengkapi keterbatasan studi sebelumnya dan menunjukkan adaptasi pesan Al-Qur'an dalam konteks teknologi serta respons masyarakat di era digital

[This research explores the reception of the Koran regarding theology in the digital era via the YouTube platform, focusing on the animated series "Ubay" on the Yufid Kids channel. Using qualitative descriptive methods, analysis was carried out on several episodes such as "Who is Allah" and "Why We Must Pray". Through Ahmad Rofiq's reception theory, this research highlights how the concept of Allah is understood and accepted by children, while emphasizing the role of parents in providing religious understanding. Research findings show that this animation provides an aesthetic and exegetical approach, introducing religious concepts with attractive visuals, simple language, and depictions of everyday life. This research complements the limitations of previous studies and shows the adaptation of the message of the Koran in the context of technology and society's response in the digital era.]

a Studi Komparatif Hermeneutika Kontekstual Dan Qira’ah Mubadalah Tentang “Dua Banding Satu” Harta Warisan (Qs Al-Nisa<’ 11)

yusran — 2024-12-29

This paper discusses the expression two to one listed in QS al-Nisa>' 11. This paper seeks to record the views of the two figures, namely Abdullah Saeed and Faqihuddin Abdul Kodir, which according to the author, there is a re-reading of religious texts, especially in QS al-Nisa>' 11. This paper uses qualitative research with the type of library research (literature) by referring to primary sources, namely the book Interpreting the Qur'an: Towards a Contemporary Approach and Faqihuddin Abdul Qadir's book entitled Qirā'ah mubādalah. The results of the study show that in understanding inheritance, both of them view that "two to one" must be interpreted contextually, which according to Saeed needs to be adjusted to the needs of today's society and adhere to the principles of justice. Meanwhile, Faqihuddin thinks that the verse must adhere to the principle of equality between men and women. Both views boil down to one idea, namely that the Quran is a holy book that protects the equality of women and men as humans who complement each other.